So-jin (Park Joo-hee) has lengthy was standing in vehement resistance to her mom’s wish for her to adhere to in her actions and become a Shaman; instead wanting normality far eliminated from her present marginalised lifestyle. Though definitely troubled by her mom’s (Park So-yeon) following, surprising and surprising lack of life, So-jin chooses plenty of the lastly come to capture a practice to Seoul and search for out the common stay she needs but before she can do so she is contacted by a man (Jung Hi-te) challenging she tell him where his losing son is. When So-jin describes that she knows nothing of the man’s kid, he becomes distressed, belligerent and aggressive resulting in our heroine to search for sanctuary in a explanation developing nearby; a factory populated by a younger men (Kwon Yul) who easily imprisons her, continuously demands her name is Yeon-ju and tries to power her to eat home made sweets into which he has dripped his own blood vessels.
Frightened, out of choices and with no other means of evade, So-jin progressively accedes to his requirement – on the situation he allows her go – but on stinging into the confectionery she discovers herself immediately and strangely transferred to a library/study hall; the same younger man cheerful by her side.
Question is, is So-jin in the center of a dream; the center of a nightmare; or has she started a journey of an entirely different kind?…




Traditionalism, spiritual techniques and trust have lengthy performed a important thematic part in Japanese cinema: Naturally and inextricably connected to the changes The philipines itself has seen since its post-War challenges of the 50s and 60s to find and indeed comprehend its own separate identification, these styles and concepts have over the decades progressively changed from clever Fantastic Age’s evaluations of conventional principles progressively mashed under the weight of modernisation and religion-based laments of Southern Buddhism experienced with an ever-quickening increase of European Spiritual camp to become recently far more exoteric and believed invoking assays of lifestyle, lack of life, trust and success. From Lim Woo-seong’s classy ‘Scars’ outlining one ladies Buddhism-infused journey to comprehend and come to conditions with the very position from which she’s so wanting to escape; to Recreation area Chan-wook’s crossing of the line major from lifestyle to lack of life (and beyond) in his amazing iPhone brief ‘Night Fishing’; to Kim Ki-duk’s aggressive and dialogue-free monastic story of castration, ‘Moebius’ – to name but three – each and all have come to talk of personality within a higher plan and spirits formed by the religious and life mixed.



2014’s ‘Miss the Train’ is (at plenty of duration of composing this evaluation, at least) the newest film breaking of such styles and concepts and though many will without query have seen the very prefers of its story arc on several before activities, film director Lee Kyung-sub and author Kim Ja-ryung silently contact on just enough ‘classic’ Japanese Theatre archetypes to make sure this soothing film continues to be very interesting, and even popular in more than one example.




The starting field of ‘Miss the Train’ – made up of a discussion between Joo-hee and her mom in a cinematically wonderful (even pleasant, from a audience’s factor of view) landscapes area near their home – places not only the primary personality and story background moments in position but also factors to the person generating causes (personal emotions, opposite opinions and dogmatic resolution) that will progressively merge and indeed merge during So-jin’s following religious journey, whether she prefers it or not, and it is almost immediately clarified that So-jin’s take care of in declining the contact to shamanism is printed only by her mom’s perception it is her preordained success to do so; that concept being further underlined in the starting of the lifestyle journey So-jin is soon to perform.



The discussion itself may originally seem (and is) ever so a little bit odd with discussion that seems somewhat unexplained but while audiences will easily (and rightly) determine the purpose for this is the truth So-jin’s mom is a little bit saying farewell, that really is just a small sector of its significance. For, this brief connections between mom and little girl appears too as the linchpin and, even more, the whole purpose behind our heroine’s forth-coming magical travails; the same word-for-word discussion coming back at a much later level and displaying its actual poignancy when taken in its real perspective.



As for the styles of trust and custom vs. modernity, these too are outlined from the starting and while it’s never said for sure whether So-jin’s dedication to keep her present lifestyle behind comes from a wish to avoid the conventional (old) in favor of the contemporary (young) environment of Seoul or if her trust are particularly the reasons for her unease at the concept of shamanism – So-jin is continuously proven to be a Spiritual rather than Buddhist; her Sacred Holy bible silently living in several moments and she at one factor even goes into a Spiritual cathedral to get on her legs and wish. Rather, the factors are mentioned and audiences remaining to take from each what they will and this choice performs well, certainly suitable more completely with the film’s soothing and moderate characteristics than would any obvious and/or artificial thematic ‘preaching’.
In reality, for those wanting to look further between the collections for thematic possibilities there is a near variety of possibilities to do so throughout ‘Miss the Train’ – from So-jin’s present emotional imprisonment due to the demands placed on her to become a Shaman and her lack of ability to evade, becoming actual imprisonment when she goes into the warehouse; to the dad of the losing kid accurate assault upon her whenever her trust (bible, cathedral, even changing conventional gowns for modern) comes into play; to the factor that the shamanism she has experienced has been maintaining her from suffering from lifestyle is the very thing that carries her to the collection with the younger man, essentially to exactly the type of lifestyle she has been wanting for such a lengthy time – but whether you experience the need to search within the story to that type of detail, and what your statements will become if you do, is up to each personal audience eventually to response for themselves.

As the primary story arc of ‘Miss the Train’ originates, there are a number of small suggestions to forth-coming activities and indeed the story’s end outcome – whether it be a brief visible of a personality looking considerably different to their overall look just a couple of a few moments earlier; or a purposeful choice of particular conditions in dialogue; etc – but here too these are ever so silently placed as to never prevent the circulation of the story. Of course, it could be said that they perhaps advantage towards providing the game away in enhance, as it were, but to my mind most Japanese film lovers will be pretty aware of where things are going, in any case. And before you begin asking if that declaration is a critique on my aspect, let me state unconditionally that it’s not, for in this often unique story through characters’ desires, goals, likes, failures and destinies, understanding performs as a durability, even comfort, and in a film such as this the elegance and involvement of the journey itself easily requires priority over any flagged exposure resulting in, or at, its location.




Finally (and before this evaluation becomes such a lengthy it becomes an essay), while all of the above easily contributes up to guaranteeing that ‘Miss the Train’ is very viewable from starting to end, for me individually the emphasize overall is the way in which film director Lee Kyung-sub uses category consolidating to give the film a continually ‘classic Japanese Cinema’ experience – starting as a apparently conventional drama; morphing temporarily into street film area (in a way similar to movies such as ‘The Trip’, which also celebrities Recreation area Joo-hee); taking on hard-hitting thriller components as So-jin is at the same time confronted and defeated by the losing boy’s dad and locked up by the younger factory dweller; and progressively switching into a near ideal Japanese romantic endeavors story, finish with the genre’s natural sources to really like, reduction and fun. Of all of these styles and sections, the romantic endeavors section is for me by far the most powerful and by its very (again classic) characteristics easily allows the definitely essential alarmist undertone that singlehandedly places up the film’s completely emotional summary.

However, the real attractiveness of Skip the Train’ is the way in which these various sections fit easily and work completely together and while its many components and styles are each popular on their own, in some type or type, this is still a film that eventually has a sum higher than its personal areas and which is all the more carefully and understatedly unforgettable, for that very purpose.
Cast: Recreation area Joo-hee, Kwon Yul, Recreation area So-yeon, Jung Hi-te

Directed by: Lee Kyung-suSummary:

With its carefully moderate story realisation, ‘Miss the Train’ is at once a spiritual story of success and a dream-like journey through really like and reduction, in conventional Japanese Theatre design, and though many will be able to predict the endpoint of the primary character’s story arc with little problems, in a film such as this the elegance and involvement of the journey itself requires priority over any exposure at its location.